While You Were Sleeping

Month

November 2011

35 posts

Nov 29, 2011352 notes
Curled Toes

It was wonderful to discover that there is indeed an annual prize for the worst sex scenes in literature, the Literary Review Bad Sex in Literature Awards. And apparently the list of nominees traditionally included more male writers than female ones. Among this year’s are Stephen King, David Guterson and Lee Child. Rowan Pelling investigates why male writers are worse at sex scenes.

“One well known author and broadcaster was fairly representative when he told me: ‘I can write about sex, but only if it’s bad, comedic, absurd, embarrassing or downright disgusting. I can’t begin to write about ‘making love’ because the very thought makes my toes curl.’”

— From London.


Nov 26, 20114 notes
Play
Nov 23, 20113 notes
Fair Pay

A report by the High Pay Commission in Britain triggered a debate here about excessive executive pay that has brought some astonishing details to light. The report concluded that because some executive pay moved from 13.6 times the average salary at a firm in 1980 to 75 times today, it hurts the economy as employees are less likely to cooperate with their bosses.

The Guardian’s Jonathan Freedland invited readers to play a game: Guess how much the head of human resources at chocolate maker Cadbury made in 2008 and then try to stay on your chair when he tells you how much it really is.

Bob Stack, former HR of Cadbury, received a total package of $5.9 billion, including $3 billion in share options.

Freedland then goes on: “Most people have long accepted that there will be a differential in pay that, in the hoary example, the brain surgeon will earn more than the dustman. People understand that some skills are rare and therefore command a greater premium. They even accept that this can result in extreme outcomes, with the likes of Wayne Rooney trousering £250,000 a week. But none of that logic applies to the current state of corporate pay.

Rooney is truly a one in a hundred million talent; there might be just two dozen people in the world who could match his skills. But with all due respect to Bob Stack, that is not true of him. Nor can it possibly be true of the 2,800 staff in 27 UK-based banks who, according to the Financial Services Authority, received more than £1m each in 2009. Whatever these people are able to do, it’s clearly not rare.”

I guess it also comes down to how much someone like Stack helped to earn his company and its shareholders. But the bottom line is that there is no reason for the gap between average salary and executive pay to have widened that much in 30 years.

— From London.

Nov 23, 20118 notes
Told or Known: Atheism is faith. → toldorknown.com

ronbailey:

whileyouweresleeping:

So let’s think about it dispassionately: what is atheism? Some define it as the absence of faith. I’ve certainly experienced it as a void, an empty spot where my spirituality would’ve been. However, if we stick to strict scientific reasoning, if we remain intellectually…

And I seriously doubt you’ll find a single atheist who is interested in disproving the existence of anything supernatural.

Rational thought requires only those who would make extraordinary or fantastical claims to offer up proof of what they say. As an atheist, I am no more obligated to punch holes in the idea of a supernatural being than I am to disprove the existence of elves. Till the day comes that you can have your deity knock on my front door and introduce him or herself, then he or she quite simply doesn’t exist.

That is perfectly well and good, of course. But again, the burden-of-proof rationale (on whom it falls, that is) does not make you any more right, or spiritual people any more wrong. My point is that there is not (not yet at least) a way to demonstrate one or the other. If we stick to what is demonstrable, then we’re all on the same boat.

— From SF.

Nov 22, 201149 notes
Atheism is faith.

You’ll have to forgive me, I’m new to Quora. I read a question about atheism today, and the answers (often written by atheists), seemed to be filled with half-truths about what it means not to believe in God, and completely beside the point. I think there’s much more confusion about the whole topic than is strictly necessary. These are big questions, but there’s much too much judging going on between the two camps. I feel there may be a simple answer to it all, one I did not come up with on my own, but one I could attempt to clarify… Let me give it a go, I’ll try to stay rigorous.

Science can test the veracity of the stories as they are told in the Bible. Adam and Eve, to take the most obvious. There is scientific evidence that the world was not created in seven days. It’s called Evolution. Contrary to what the most strident amongst believers will have you think, many people of faith understand and accept this reality. They are not threatened by it, much the opposite. What this does is allow for the power of the parable to be unleashed. Parables are important, necessary. Every culture needs a narrative to explain its moral imperatives. Taking parables literally doesn’t help that. I’d go as far as to say that it hinders learning and comprehension.

But I digress. As I was saying, science is able to test the veracity of the stories. In fact, it has already disproved many of them, in so far as we assume them to pertain to the physical world. But God is much larger than the Bible, which is at best an imperfect account of religious history, written by man. God may have inspired the Bible, but He is not the Bible. So. These stories aren’t literally true. Is this evidence that God does not exist?

I’ll say it, as a proud atheist: it isn’t. Just as the Bible has no way of proving the existence of God, science has no way of disproving it. It can explain how we got here, from the Big Bang to the 21st century on Earth, but it cannot explain why. Has a higher entity willed the Universe and Humanity into being? Is there an almighty Creator at the origin of it all? Science can say: “from what we know, it seems unlikely.” It cannot say: “We know for sure that there is not.”

I heard Richard Dawkins say once that the day he learned about Evolution, he stopped believing in God. Why? Because Adam and Eve didn’t really happen? All this tells me is that he gives, even as an atheist, the same importance to the Bible as any literal-minded Christian, but from the other end of the spectrum. The very nature of science, and its greatness, is its ability to admit what we know and don’t know, and recognise what we can and cannot prove. With that remark, I felt Dawkins had betrayed that very principle, and demonstrated a very limited, very basic understanding of religion.

So let’s think about it dispassionately: what is atheism? Some define it as the absence of faith. I’ve certainly experienced it as a void, an empty spot where my spirituality would’ve been. However, if we stick to strict scientific reasoning, if we remain intellectually honest, and if we block the noise from outside, we must humbly admit: we cannot know. But we are human: every gap in knowledge we like to fill with hypotheses.

People of faith cannot prove the existence of God. Atheists cannot disprove it. From this perspective, atheism is a belief: the belief that God does not exist. It is just another kind of faith.

If you think about it like that, neither spiritual people nor atheists are right. And, what is more, they are not even wrong.

You can argue about all the ways faith manifests (or should manifest) itself. They will change from country to country, culture to culture. You can argue about all the interpretations of a given text. You can argue about all the miracles and parables and everything else. What you cannot argue about, or even judge each other on, is that deeply private, deeply personal thing: faith.

— From SF.

Nov 22, 201149 notes
Nov 19, 20119 notes
“The mess threatens to bring down the European project and European economies. It threatens to send the world into another global recession. (At this point, Chancellor Angela Merkel has more influence over President Obama’s re-election chances than Obama himself does.)” —

David Brooks says it like it is.

Remember when I wrote the European crisis concerns you? Yesterday, Fitch warned U.S. banks against Europe’s worst-case scenario. This week, The Economist quoted a central banker pondering the implications of it all, because the largest conflicts of the 20th century were made possible by profound economic unbalance in Europe (1920s German hyperinflation, anyone?). Everywhere you look there are interactive charts explaining the mechanisms of contagion.

You’re going to be voting a year from now. Forget the GOP clowns, here’s what you need to know: the names of all European leaders, their position on the Euro, and how they go about rescuing it.

I’m just saying, people. I’m just saying.

— From SF.

Nov 18, 201137 notes
“The federal government requires applicants for certain civil service jobs to take a written exam. The same holds true for the foreign service. And to become a U.S. citizen you have to pass a civics test. Why do we not require a similar exam for individuals who seek election to office?” —

Should Candidates Have to Pass a Civics Test?

That is a very good question, Room for Debate of the NYTimes.com. If the humblest immigrant can nail a test Newt Gingrich could never pass, should the latter even be allowed to run?

I say no.

— From SF.

Nov 18, 201153 notes
Nov 17, 20114 notes
Nov 17, 20119 notes
The Confusatory: Required Reading → confusatory.org

Cbowns took the time to list a few of the pieces he read lately. I’m reblogging it because we should all make this a habit. Thanks, man.

There’s been a plethora of lovely articles I’ve read with Instapaper over the past few weeks. Here’s a few of my most favorite.

Gender and Society

There’s been a lot of noise lately, both in my social circle online and in my head, about gender interactions and socialization patterns in communities. I’m still mulling a lot of it over, but in the meantime, you should read a few things that people have linked:

- There’s 13 ways of looking at Liz Lemon.

- Privilege is a word that sneaks out whenever there’s a discussion about an issue that women complain about and men dismiss. It probably doesn’t mean what you think it means.

- Minding gender and social norms while interacting with little girls is harder than you think, but it’s very much worth the trouble.

Drugs

You should know something: the world is full of drugs which are not as dangerous as your high school drug education class would make them out to be.

- Read about the man who (re-)discovered Ecstasy and fooled around with hundreds of other psychoactive drugs, including such curiosities as:

*… another [drug], DIPT, created no visual hallucinations but distorted the user’s sense of pitch.
* His publication of “Phenethylamines I Have Known and Loved” in the 80s ended his (until then) favorable relationship with the D.E.A., including the loss of his Schedule I license.

- Then there’s the curious stories about LSD’s use in the 1950s, and its past and present day uses in psychiatry, despite being Schedule I.

- Finally, read Sam Harris’s discussion of Ecstasy and LSD, which include an incredibly interesting first-hand narrative of taking psilocybin and LSD.

Socializing Online

Socializing on the internet is complicated. There’s the gap between who you are and who you say you are. Maciej has a great post about why the social graph is neither. And there’s a piece that’s quite ironically all about what didn’t get written when the author wrote about quitting Facebook.

Everything Else

- Living on the razor’s edge between bankruptcy and guilty riches from others’ misfortune: reinsurance and its effect on risk management.

- An ugh field is a mental blind spot you develop when you try to think about something you don’t like. Try to avoid them, or at the very least, notice when you’re in one.

- When all you have is problem-solving, everything looks like a problem. Eight changes as a result of just a few weeks of meditation, including this one which is worth quoting wholesale:

“You know the old adage, “To a hammer, everything looks like a nail.”… I’m a problem-solver, and so everything tends to look like a problem that I can solve with just the sheer will of my introspection. Meditation, by distancing me from my problems, has turned everything from nails into more unique and nuanced objects. I now see many alternatives to problem-solving, including letting go, coping, seeking support, relaxing, or simply embracing my flaws.”

And a friendly reminder: you can follow anyone’s liked items (including mine) on Instapaper by selecting “Friends…” under the Friends top-level menu.

— From SF.

Nov 17, 201114 notes
Nov 17, 201111 notes
“Writing has taught me practically everything I know. The act of doing it.” —

Joan Didion, yesterday at the Herbst Theater, on how a job becomes more than a job.

This quote will come as no surprise if you’ve read Where I Was From, The Year of Magical Thinking, or Blue Nights. Listening to her last night made it even clearer to me why she’s had such an impact in literature and journalism.

She is so deeply rooted in reality, so acutely aware of what it does to her, and so determined to understand it. “I have no ability to think in the abstract,” she said. Her prowess is to have embraced this “shortcoming” and turned it into her work’s defining trait. Hers is one of the most powerful voices in the English-speaking world today.

It isn’t just the precise way in which she looks at the string of events that make life. It’s the commitment with which she identifies and describes their context, and her categorical refusal to remove herself from any of it. It’s about figuring it out. She’s the Queen of No-Nonsense. She’s the quintessential Anti-Know-It-All. She’s complacency’s fiercest enemy.

Her interviewer was Vendela Vida, who could’ve done a much better job of the opportunity she was afforded. Still, it was a treat to watch Didion step onto the stage, as was the chance to contrast her highly breakable frame with the strength, wit, and wisdom of her words.

The act of doing it.

— From SF.

Nov 16, 201110 notes
“Art should make us feel more clearly and more intelligently. It should give us coherent sensations which otherwise we would not have had. That is what brought me to this city [NYC]. That is what market culture is killing.” —

Robert Hughes, the hour-long documentary The Curse of the Mona Lisa, about the ways in which art and its experience changed when money became an essential factor in the equation.

Julia wrote about it a few days ago. Make the time to see it. It matters. Wealth and ignorance are a deadly combination.

— From SF.

Nov 12, 201113 notes

“Whenever you find yourself on the side of the majority, it is time to pause and reflect.”

(Mark Twain)

— From London.

Nov 12, 20119 notes
Play
Nov 12, 20116 notes
Nov 11, 201133 notes
Play
Nov 11, 201113 notes
Nov 11, 201162 notes
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