May 2012
23 posts
A clarification, because I’ve noticed there is a lot of confusion about this:
I am not an American citizen. By virtue of my marriage to an American citizen, I am a legal resident (this is what my Green Card is for). I am allowed to live in the United States, work here and I must pay my taxes to the U.S. government. I can do everything but vote or obtain a U.S. passport.
While this status leaves me vulnerable to deportation, it’s good enough for me. I did not grow up here. I still miss 99% of your pop-culture references. Unlike the overwhelming majority of Americans my age, I have known and loved the Pixies since the early 1990s. I read about U.S. History like I did the History of every country I’ve ever lived in (and there are eight of them). I am incapable of counting and calculating in a language other than French. And when I’m tired, I give up on words that have no Latin roots (goodbye “freedom,” hello “liberty”), start referring to the moon as “she,” and generally sound like a drunk Yoda: “Pass me a knife for bread clean, please, the mine he has the teeth who are used.”
I feel as American as I feel Emirati, i.e. not at all, and I was born in the Emirates. I am a French citizen, and though I am not always proud of that, I am still happy to admit that it is all I need. So nope. No U.S. passport for me, thank you very much.
— From SF, explanatorily.
tetw:
by David Sedaris
Use the word y’all and, before you knew it, you’d find yourself in a haystack French-kissing an underage goat. Along with grits and hush puppies, the abbreviated form of “you all” is a dangerous step on the path leading straight to the doors of the Baptist church.
I am living proof that this is true. On New Year’s Day 2012, after a week with my in-laws in South Carolina, having heard the word “y’all” in every possible context (most notably, a “Merry Christmas, Y’all!” blinking road sign right outside of Charleston), I dragged Jason for what would be these atheists’ first Sunday at church in years/decades. Yes, it was Baptist. Not Southern Baptist. First Baptist.
My late father-in-law built that church and I wanted to see how it looked inside. I wanted to see the dedication plaque. I wanted to see who the congregants were. And then there was the fact that I was raised Catholic and had never attended a protestant service. Since it only opens on Sundays, this was our chance.
We dressed up and off we went. The pastor, a man in his early forties, donned a big, colourful bowtie. He shook our hands as we sat at the back and handed us a “Welcome” package (a form to fill with our names and e-mail addresses; we thanked him and discreetly shoved it back into one of the hymnals). People looked at us, rather intrigued.
That day, the sermon was given by the second-in-command (don’t ask me about the exact title). It was his last day before he left to become a pastor in a prison somewhere in Georgia. He gave an impassioned account of his own experience as a man of God, and what this meant to him: going to church is not enough, you have to get out there, help others, it’s a mission, it’s a calling, one that you have to be brave enough to accept. People cried and gathered in prayer at the altar (is that what you call it in Baptist?), hands on other people’s shoulders. Men with long hair and covered in tattoos shouted “amen,” as did the yuppy-looking couple who sat before us, surrounded by their foster kids. It was moving.
On the flat screens up ahead, lyrics appeared as the choir led us in song, karaoke-style (pink on blue, Comic Sans). So did advertisements for children’s church, men’s bible study, potlucks, and the schedule for the coming week. “This is new,” Jason said, and we agreed that it defaced the beautifully spare cross and the ceiling, all natural wood and white plaster. Wreaths on either side lit up as donations came in. Someone left a huge check in one of the baskets, and soon all Christmas decorations blinked to signal that the $4,000 goal had been achieved.
The whole thing lasted over an hour, then we headed back home for black-eyed peas, collard greens, and cornbread. And that’s my story of how “y’all” led me to Sunday morning at a Baptist church.
— From SF.
… wedding planners were all:
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whenobamaendorsed: best new Tumblr today.
— From SF.
Grace Dent pays homage to France’s new Première Dame, the journalist Valérie Trierweiler. Twice-divorced, not remarried (she and President François Hollande haven’t made it official, nor do they seem to have any plans to), she’s unapologetically hot and, get this, a most outspoken feminist. On Twitter (where else), she made herself very clear: she and her fellow female journalists are neither trophy wives nor sluts and are not to be treated as such, first lady or not. She even publicly turned against her own magazine for running a sexist piece on her this March: “charming asset?” Who the hell are you to call her an asset?
I profoundly dislike Hollande. But if my voting for him put this lady in a better position to stay angry and kick ass, then I have done my job.
— Thanks to Melbourne, from SF.
Bob Dylan, I Shall Be Released. My favorite version of this song.
— From SF.